We’ve done our fair share of ranting about two well-known animal “rights” charities on this blog so I thought it was time to talk about donating to charity. There are many wonderful charities doing good deeds for people, animals, and the environment and they need the public’s support. There are also quite a few charities that aren’t very effective at what they do, or mislead the public about their activities.

If you are looking to donate money, and you want to feel confident the funds are going to good use, you may want to ask yourself these five questions about a charity before making a donation.

1. What are the primary services they provide? This should really be the primary reason why you are donating to a charity – because you want to help someone or something. But it is important to know exactly what the charity is doing, especially if it isn’t obvious in the name (or the name is misleading). You may also want to investigate if there are different branches or offices you can donate to. For example, the World Wildlife Fund allows you to donate to help the rhinos, tigers, or other species in need. If you have the choice of directing your funds to a specific project, then be sure to choose the one that is most important to you.

2. Are the programs effective? (And how is effectiveness measured?) This will require a bit of detective work but asking a charity outright how they measure their successes and whether they deem recent programs to have been successful is a great start.

3. What percentage of the dollar goes to providing the services and programs, versus administration or fundraising fees? A good benchmark is 60% - if the charity is spending less than 40% on administration and fundraising then the charity can be considered to be using its donations effectively.

4. How are they rated? There are lots of websites rating charities, using different criteria. Two major websites rating charities are Charity Navigator and the AIP’s Web site, Charity Watch (this site requires a $50 per year membership.)

SEE ALSO: WHY I WISH I DIDN'T LOATHE ANIMAL RIGHTS ACTIVISTS

5. What do the press say about them? A simple online search of your chosen charity can expose you to a lot of positive and negative information about their activities. It’s important to be as objective as possible, which is not always easy. Usually a simple search will help to figure out whether your chosen charity has a good reputation. There are organizations who expose the underhand or misleading activities of People for the Ethical Treatment of Animals or The Humane Society of the United States - so if you are considering donating to either of these two charities, you may want to do some research at PETA Kills Animals or Humane Watch, first. Or maybe just donate to your local shelter, instead.

Here's some further reading on the topic, if you are looking to dig deeper:

• Forbes: Choosing a charity

New York Times: How to Choose a Charity Wisely

Charity Law Information Program: How to decide which charity to support

The European Union recently announced that products made from seals hunted by Inuit people can continue to be sold in the EU despite the 2009 ban that prevents the importation or sale of all other seal products. It is impossible to imagine a sealing policy that would be more hypocritical and anti-democratic.

Canadian sealing is a sustainable use of a natural resource carried out by licensed, well-trained sealers under the rules and regulations of the government of Canada, which have been developed based upon both population science and humane killing techniques. In 1971 a quota management program was established for the Northwest Atlantic harp seal stock, and the population is estimated to have grown since then from 1.8 million to the 5.9 million, according to the IUCN. World-wide the population is close to 8 million, with "All known stocks ... increasing in number".

Despite the comments of the animal rights groups, the world-wide markets for seal products (food, Omega-3 fatty acids, oil, fur, leather) continue to exist. They exist but are inaccessible because the decades-old animal rights propaganda campaigns have co-opted (bought?) politicians in the EU, the USA, and other countries to deny their citizens their democratic right to choose to buy seal products.

Even in its stronghold of North America, surveys suggest the animal rights philosophy (i.e., no animal use) is adhered to by less than 3 percent of people. And because of this lack of popular support, animal rights groups can only further their agenda by using their multi-million-dollar war chests to lobby politicians to pass laws denying citizens their right of choice: anti-democratic to say the least. Like autocrats throughout history, it seems that these wealthy activist groups don't trust individual citizens to do "the right thing".

Hypocrisy Everywhere

The World Trade Organisation enquiry found that the “seal ban” was against its rules, but in the interest of protecting the “morals” of EU citizens the ban would stand: thus buying into the animal rights propaganda that killing seals is immoral. An interesting decision given that many countries within the EU continue to kill seals legally in the Baltic and North seas.

The USA continues to allow harvesting of northern fur seals in the Pribilof Islands, creating an exemption to its own Marine Mammal Protection Act (MMPA), despite the fact that the IUCN lists the species as "vulnerable" and cautions that the Pribilof stock "has experienced a significant, steep decline in recent years." Yet it bans the importation of Canadian seal products under the same MMPA, despite the fact that the harp seals killed have never, ever been on any reputable list (the Convention on International Trade in Endangered Species, for example) of endangered or threatened species. Hypocrisy reigns supreme.

SEE ALSO: 5 REASONS WHY I SUPPORT THE CANADIAN SEAL HUNT

Inuit "Exemption" Almost Racist

Animal rights groups constantly make pious, politically correct statements that they are not against Inuit sealing. For decades, Inuit organisations (including the Inuit Circumpolar Council, or ICC, which represents Northern Aboriginal communities around the world) has rejected this “exemption” as being meaningless, based in a colonialist mentality, and little short of racism.

Thousands of rural Canadian citizens are directly and indirectly employed in the sealing industry earning a living for their families. Sealing is part of an annual mosaic of income for rural Canadians whose money is derived from a number of individual activities that in total provide a livelihood that enables them to live in their communities. The same thing applies to Canadian farmers, ranchers, trappers, hunters, and so on: the only difference is the species killed. Few rural Canadians have the luxury of a guaranteed annual salary.

SEE ALSO: AMAZING FACTS ABOUT FUR: DRESSING FOR THE ARCTIC

Animal rights groups keep on about a “buyout” for those in the sealing industry. A one-year buyout? A two-year buyout? Or an annual buyout till all those involved have died? For whom? For sealers, plant workers, truckers, diesel suppliers, insurance agents, garment manufacturers, artists, artisans, grocery suppliers, gun and ammunition stores, vehicle sales people? For all or only some of them? Will they pay the many millions involved? No. These American-headquartered multi-million-dollar groups want the Canadian tax payer to subsidize their ridiculous views.

Resource Use Is Not Disneyland

"Baby seals"? The use of the word "baby" is simply an anthropomorphism, the Bambi syndrome, designed to influence and upset urban people who have a total disconnect with the sources of their food, clothing, medicines and other objects of daily use. The seals killed are fully weaned, are independent of their dames, and are on their own to survive or not: this is nature, not Bambi in Disneyland.

Death by gunshot or hakapik is instantaneous as found by innumerable studies by independent vets from Canada, the USA and the EU. The only negative studies have been bought and paid for by animal rights groups. The reality is that no animal-killing is pretty: it is by nature ugly. But pretty and ugly are not synonyms for right and wrong or good and bad. Sealing is simply an outdoor abattoir without the offal problems of land-based abattoirs (dumping it in landfills) because what we cannot use we leave on the ice to return to the eco-system as food for birds, marine mammals, fish and crustaceans: ecologically correct and green.

Travesty of Fiction Over Fact

The reality of the 50 years of animal rights propaganda has been the diminution of the incomes of thousands of Canadian citizens while these American-headquartered groups have collected hundreds of millions of dollars from people who think they are supporting animal care and conservation. One group alone generates contributions close to $100 million annually.

To adapt Winston Churchill's famous turn of phrase, never have so many been so misled by so few for such nefarious reasons. For decades these groups have said nothing new, yet their comments are deemed “newsworthy”. They and their celebrity friends utter ridiculous comments and no journalists challenge them. It's a circus, a travesty of fiction over fact, and proof that hypocrisy reigns supreme. It is media manipulation of the highest order.

Propaganda is an insidious thing and unless countered by a free press prepared to ask the hard questions it will continue ad infinitum. It is time for individuals, politicians and media to remember the immortal line of Pogo: "We have met the enemy and he is us."

The anti-sealing story is the second greatest propaganda campaign of the last 85 years. Democracy is about the right of citizens to choose. History has shown us that when propaganda triumphs, democracy loses.

Nobody in the Canadian sealing industry wants people to buy their products if they do not wish to. Canadian sealers only want all citizens to have their democratic right to choose for themselves to use or not use seal products.

Animal rights is not animal conservation or animal welfare. The goal of animal rights groups like the Humane Society of the US (and its extension, Humane Society International) and People for the Ethical Treatment of Animals, to name but two, is not to end sealing but rather to end man’s use - not just killing, but any use - of all animals for any reason. Read their mission statements. Seals are the tactic not the goal.

Anti-sealing is the epitome of George Orwell’s position in Animal Farm: all animals are equal but some animals are more equal than others.

The animal rights anti-sealing movement may have won some battles but not the war. If it wins the war you will have to look around to see whom among you will be the next victim. The beef, pork, chicken or lamb producers? The trappers, hunters or fur farmers? The clothes manufacturer, shoemaker, auto manufacturer or furniture manufacturer? Anyone who uses animals for any purpose at all? You?

What really happens when misguided animal-rights zealots break into fur farms, cut fences, open cages and “liberate” mink? Here are five facts about "mink liberation" the Animal Liberation Front (ALF) and their activist cheerleaders don’t want you to know!

1. Most “liberated” mink don’t enjoy their “freedom” for long!

Farmed mink are not wild animals. They have been raised in captivity for more than 100 generations - that’s more than 2,000 years in human terms - and are ill-equipped to fend for themselves in nature.

In fact, farmed mink have been selectively bred to be less aggressive and have never had to hunt for their food. Many “liberated” mink therefore die from dehydration or starvation. And because they associate the sound of vehicles with the arrival of the farmer’s motorized feed cart, many are attracted to roads where they are run over by cars.

In their boastful press releases, activists never show the mangled results of these deadly encounters. The media also generally choose to protect public sensibilities. But mink farmers are left to clean up the remains of animals they cared for since birth.

The carnage is not pretty, but we decided that the public has a right to see the truth about these mink “liberations”. I took the following picture last Fall on the road outside a Quebec mink farm, the day after activists broke in and released several hundred mink. So far, no one has been charged for intentionally subjecting mink to the suffering you see here:

2. Mink that do survive, wreak havoc on local livestock and biodiversity

Inevitably, some “liberated” mink do survive, at least for a while, and especially if neighbours keep an outdoor chicken run or duck pond! The results are not good for the chickens and ducks.

Mink are notorious for going into a murderous feeding frenzy when the opportunity arises; they will bloodily wipe out dozens of hens or ducks within minutes.

Even more worrisome for biologists is the potential for the transmission of disease, to and from wild populations, and the possibility of weakening the gene pool if even a few domesticated mink survive long enough to mate with their wild cousins.

3. Releasing nursing females is just plain stupid!

Releasing farm-raised mink is never a good idea, but it takes a special sort of idiot to break into a farm while the females are nursing their young. This is exactly what some still-unidentified pea-brains did last month in southern Ontario. During the night of May 30-31, they cut the perimeter fence of a mink farm near the town of St. Mary’s and opened the cages of 1,600 nursing females.

The young kits, just 2-4 weeks old, are completely dependent on their mothers. With little or no fur (some still won’t even have their eyes open), they can easily die from hypothermia or dehydration. The farmers spend long hours in the barn through this critical period, to ensure that the kits are nursing and well cared for.

Luckily, most of the females "liberated" in St. Mary's did not go very far when their cages were opened, precisely because their young kits were nearby. So most of the females were quickly rescued, but there was no way of knowing which litters belonged to which!

Farmers will sometimes move nursing kits from large litters to be adopted by a female with fewer young. But this is done slowly and carefully, to ensure that the female will accept her new charge. But in St. Mary's, there was no choice but to return the females to cages at random, and hope that their maternal instinct would win out.

4. The livelihood of small family farms is put in jeopardy

A farm invasion is clearly very damaging: the female mink have been fed and cared for since the previous year, and the kits represent the income needed to cover these and other expenses. The damage to the livelihood of the farm family, however, goes far beyond these immediate losses.

The success of a mink farm is directly related to the quality of the fur produced. Fur quality, in turn, is determined by nutrition and care, but also by genetics. Each year, mink farmers carefully select the animals they will retain for reproduction; they are constantly working to improve the quality of their herd.

Tragically, although most “liberated” mink are quickly recovered, their genetic history is usually lost. Breeding records are kept on cards attached to the mink pens. But there is no way to know which pens the recovered mink were released from. Since many North American farms are now operated by a second or third generation of the family, decades of genetic records - and work - are lost.

ALF criminals know all this: on their websites they brag about destroying breeding records and encourage others to do the same. How can these misguided activists claim to be “non-violent” when they destroy the life-work of several generations?

5. Mink “liberations” are a direct attack on democracy and everyone’s freedom!

The recent attack on the St. Mary’s, Ontario mink farm occurred on a weekend billed by radical extremists as “a day of direct action”.

Responsibility for the attack was claimed by an anonymous group in a "communiqué" (ALF's preferred term for a press release) posted by the “Animal Liberation Press Office”.

SEE ALSO: AFTER 50 YEARS, FUR TRADE TURNS TABLES ON ACTIVISTS

The communiqué makes chilling reading for anyone who values democracy and personal freedom. In addition to the muddled collection of misinformation (e.g., claims that farmed mink are “mercilessly trapped in painful leghold traps” and suffer “a painful and agonizing death” on farms), the text states openly that Animal Liberation Front activists are using “economic sabotage” to raise costs for people working with animals, with the goal of putting them out of business.

On a personal level, farmers and their families are being terrorized by these attacks on their property, their animals and their livelihoods. (Intruders are sometimes armed with baseball bats and other weapons.) On a broader level, it is all of society that is threatened by people who think their beliefs give them the right to break into private property and sabotage legal businesses.

And what do mainstream animal activist groups say about such criminal activity? Unfortunately, they often resort to Orwellian doublespeak: “We do not support illegal activity,” they insist. “But we understand why some people feel the need to stop this industry at any cost!”

Nice try. But we can turn this doublespeak on its head: if mainstream groups did not play so fast and loose with the facts in their verbal attacks on the fur trade, perhaps impressionable young activists would not be lured into such criminal activity!

***

What else do you think ALF doesn't want us to know about mink "liberation"? Please leave a comment below! And see what Fur Commission USA has to say about mink "liberation".

I’ve been told I’ve caught the "fur bug", and I couldn’t agree more. I’m not only in love with this beautiful, natural material, but I’m also attracted by the industry. People living off the land, small family businesses, and the fact that I’m welcomed with open arms in farms, auction houses and design studios around the world, make me so happy to be a part of the international fur family.

But there’s been one thing that’s been annoying me and I think it's time to set the record straight.

Tree Huggers and Lefties

As a campaigner for fur, I’ve been called a few nasty things by animal activists, but what annoys me most is when people in our trade refer to “tree huggers” and “lefties” as being the enemies of the fur trade.

For the record, I’m not what you would call a “tree hugger” (I find that people are much better for hugging!), but I am a tree lover and I’m sending as much love as possible towards the forests. I love nature and I want to protect it, and it strikes me as so strange that animal activists are referred to as “tree huggers” as an insult.

Aren’t all you hunters, trappers and farmers also tree "huggers” or lovers in your own way? You want to protect the land and nature too, don’t you? Where will we hunt and trap if all of the forests are cut down?

Proud to Be Left

When it comes to politics, I’m definitely “left of center” and proud of it. So are a lot of people working in the fur industry, notably Mark Oaten, CEO of the International Fur Federation.

Mark is a former senior member of the Liberal Democrats, the third-largest political party in the UK. To clarify for those of you not familiar with British politics, the Lib Dems make the US Democratic Party look like Tea Party activists by comparison.

And yet ... he and I, and many other “lefties”, love fur and dedicate a part of our lives to ensuring that this industry thrives and grows.

So why the "leftie" jibes? Why do some of us use “tree hugger” as an insult?

SEE ALSO: WHY I WISH I DIDN'T LOATHE ANIMAL RIGHTS' ACTIVISTS

Let’s save our insults for the people who are trying to destroy the industry we love.

Just because I’m a staunchly left, female, half-Muslim immigrant that loves trees, doesn’t mean I can't also succumb to the fur bug. It doesn't mean I can't also love fur, farmers, trappers, and the wonderful history and traditions of this industry.

Let’s embrace the diversity of the international fur family and use our energy to ensure that this industry thrives and continues to succeed for as many years as people have been wearing fur. That’s a long time, by the way.

Do you hate PETA? Of course you do, but take comfort from the fact this has been a bad year for them. And the latest pratfall by People for the Ethical Treatment of Animals, the affair of the "shocked" cat, may even make you smile.

First, there was the whistleblower whose account of her time as a PETA employee exposed their total unwillingness to rehouse animals (and the gruesome kill rate in their "shelter").

Then there was their defeat in Virginia over the right to call themselves an animal "shelter" at all.

And then there's the fact that fur has once again featured large on fashion catwalks this season.

Could it get any worse - or better, depending on your perspective? Yes, it could!

Now there's this funny, well-made video slamming PETA for their ridiculous attempt to have an earlier video (of a cat being "shocked" with animated electricity) removed from the web.

The cat, of course, was never shocked at all, but Why I Hate PETA is shocking nonetheless. It's shocking that PETA waste their resources threatening people who make comic YouTube videos about their cat! If I donated to PETA (and I'd rather flush my money down the toilet than do this), I'd be annoyed that staff were wasting time doing things like this, rather than, say, saving animals.

Oh yes, PETA don't do that. They just kill them.

WARNING: The song will get stuck in your head, but it's worth it. The video is hilarious!

We are the people of the fur trade and we will be silent no longer! That is the new rallying cry of our proud and historic trade, and it's long overdue.

It is hard to believe that the debate about fur has been raging for a full half-century – and a bit troubling to realize that I witnessed it all!

And while it is great to see all the fur on fashion runways and in the streets this winter, we still have a way to go to repair the damage caused by 50 years of activist lies, to reassure consumers that fur is produced responsibly and ethically.

Spotlight on Sealing

It was in March 1964, that a film on Radio-Canada, the French-language network of Canada’s public broadcaster, rocketed the northwest Atlantic seal hunt into the media spotlight for the first time. No matter that the shocking scenes of a live seal being poked by a sealer’s knife (“skinned alive”) would later prove to have been staged for the camera. (1)

In the 50 years that followed, the modus operandi of a lucrative new protest industry was refined: shocking images of questionable origin, celebrities to attract media attention, and emotional fund-raising campaigns that generated piles of money to drive more campaigns.

Markets for sealskins were weakened (with a US import ban in 1972 and a partial European ban in 1983), but the newly formed International Fund for Animal Welfare (IFAW) was soon pulling in $6 million annually – more than 3,000 Canadian sealers made risking their lives on the ice floes each Spring. Greenpeace and other groups jumped onto the gravy train, with help from Brigitte Bardot. (2)

In the 1980s – with wild furs more popular than they had been since the Roaring Twenties – the protesters turned their newly-honed media, fund-raising and political skills against trapping (3), a campaign that resulted in the European Union banning jaw-type “leg-hold” traps, in 1997. No matter that traps used in Europe were untested or that other methods used there to control wildlife (e.g., poisoning muskrats in Belgium and the Netherlands) had far-reaching animal-welfare and environmental consequences. Canadian diplomats were told: “Don’t worry about your scientific studies, don’t you understand that this is about politics?”

While campaigns against sealing and trapping continue, the anti-fur focus has now shifted to calls for a ban on fur farming – but the tactics are the same.

Absent: Voice of the Fur Trade

Throughout this debate, one voice was conspicuously absent: the voice of the people whose livelihoods and reputations were being attacked. There are several reasons for this, including the imperatives of modern media, where confrontation is “news” and “celebrities” are irresistible. Hunters, trappers and farmers, moreover, do not live in cities where most journalists are based, so they are rarely heard.

The structure of the fur trade itself – small-scale, decentralized and artisanal – also made it difficult for the industry to muster an effective response. And it didn’t help that those closest to the media and consumers – retail furriers – have little knowledge of production issues. Asking a furrier about trapping standards makes about as much sense as asking a seafood chef to explain fisheries management policy.

All this is about to change. After 50 years of turning the other cheek, the fur trade is finally speaking out more effectively. Under the banner “Truth About Fur”, fur farmers, trappers, biologists and veterinarians are setting the record straight.

Animal Activists Scrambling

The reaction of animal activists is revealing. Used to having the soapbox to themselves, they are scrambling to block or discredit the industry’s voice. I have experienced this personally.

When we refute lies or misinformation on-line, it doesn’t take long before a cyber-bully tries to shut down discussion. Rather than risk having their dogmatic beliefs shaken by facts, they shoot the messenger. Typical attacks include: “He’s paid to write this, don’t listen to him!” “He’s a fur industry troll!” Recently I was called “a sock puppet”.

SEE ALSO: MINK LIBERATION : 5 FACTS THE ALF DOESN'T WANT YOU TO KNOW

I suppose it is better to be a sock puppet than a marionette, which would mean that someone was pulling my strings. But the bad news for these cyber-bullies is that we are not puppets. We are the people of the fur trade, and we will be silent no longer.

If the vicious lies and slanders leveled by activists against the fur trade for the past 50 years were directed at any other group in society, they would be denounced as hate crimes. It’s time that animal activists were exposed for what they are: intolerant bullies with little understanding of modern environmental thinking.

Aboriginal (or other) trappers do not need lessons about respecting nature from urban activists. Mink farmers do not need lessons about caring for animals from People for the Ethical Treatment of Animals (PeTA). The fur trade is not a crime against nature; it is a prime example of “the responsible and sustainable use of renewable natural resources”, a principle supported by the International Union for Conservation of Nature (IUCN) and every other environmental authority. These are some of the facts that are documented by Truth About Fur.

It is encouraging that close to 500 international designers now include fur in their collections, compared with only about 40 in the early 1990s. And it is wonderful to see people of all ages with coyote and fox trim on their parkas this winter. But it is especially satisfying to know that, whatever people choose to wear, the fur trade’s story is finally being told by the people who live it.

* * *

1) Alan Herscovici, Second Nature: The Animal-Rights Controversy (Canadian Broadcasting Corporation, 1985; Stoddart Publishing, 1991), p. 74.

2) Herscovici, p. 70.

3) Herscovici, pp. 117-162.

When you are a passionate fur lover and working with a fur organization, you find yourselves fighting many battles against animal rights activists. I loathe animal rights activists. But I loathe to loathe animal rights activists, because who wants to be against any organization that purports to protect animals’ rights? Don’t we all want animals to have rights that are respected?

The problem with today’s “animal rights” groups is that their arguments are extreme. They aren’t interested in improving the lives of farmed animals, investing in continued development of better trapping techniques, supporting zoos who ensure the survival of endangered species and who participate in valuable breeding programs, working with scientists to ensure that animals used for scientific research are treated the best way possible, or re-housing abandoned animals. Instead, they want to completely ban all animal farming, trapping, zoos, pets, animal testing, leather, meat, fur, and fish. There is no middle ground for them, and I find it really annoying.

Activists don’t understand that farmers, trappers, and all of us involved in the fur industry care deeply about animals and their welfare. Veterinarians and researchers around the world have studied the techniques and systems used in farming and trapping for the fur industry and can attest to the high standards that almost every single farmer and trapper achieve. Many of us love fur because we love the land and animals. We want to preserve the land and animals and we know that in wearing natural fibres and using sustainable natural resources we are contributing towards the protection of the earth, rather than wearing throw away fashion made from non-renewable synthetics. There is no doubt that living off the land with respect to sustainability is the best thing way we could live, and that includes consumption of animals.

When I argue these things with activists, they think it is black and white. Either you kill animals, or you don’t. But it is not that at all. I am vehemently against the poor treatment of animals in farms. I’ve re-evaluated all my opinions on animal use. Personally I am not comfortable with the use of animals for entertainment or sport, including rodeos, dog shows, horse “sports,” and hunting for sport where the “catch” is not used for its skin and/or food. I buy all my meat from countries whose farming standards are extremely high (this is easy because I live in Sweden and the farming standards here are ridiculously high), and I am extremely conscious about sourcing when buying animal products (for example, leather.) In fact, my buying habits, aside from fur, are probably in line with the ways most activists shop themselves, as a large majority of them are not living vegan lives.

So why isn’t there a group to support this conscientious majority? Where are the “animal rights” activists whose mandate is to care for animals and ensure their well being, without pushing an unrealistic agenda that demands the cessation of consumption of all animals and animal by-products around the world?

This is the time of year for giving, and I would love to find a reputable charity whose mandate is to improve the lives of animals, while respecting the fact that they are one of the world’s most valuable resources. The World Wildlife Fund does an excellent job at protecting wildlife while supporting sustainable use principles, but I’d like to see farmed animals getting the respect they deserve too, all around the world. I want to see a group that supports the sustainable use of animals, while protecting them from unnecessary harm. That is what animal rights should be about.

The TV news item was about the upcoming duck season, and the soundtrack in the background was a recording of somebody blowing a duck caller. The calling wasn’t bad, but what ruined it for me was the film clip they were running to illustrate duck hunting.

They were filming a flock of coots.

Unfortunately, that sort of stuff is pretty common on today’s television and movie programming. Pay attention, and you’ll see it all the time. I bet I’ve watched a dozen movies where they show a flock of cranes or ibises or some other species that flies in a V formation, accompanied by an overlaid soundtrack of - you guessed it - goose music.

Things like this are laughable, but they ought to also serve as warning flags. Every instance should remind us that not everyone is as knowledgeable about things outdoors as we are, and that simple but profound fact can (and often does) come back to bite us. In fact, the general lack of knowledge of the public about nature might well be the biggest problem we trappers, hunters and anglers face.

Sure, there are plenty of other things for us to worry about - loss of habitat to urban encroachment, shrinking access to public and private land, decreasing recruitment of young people into the outdoor lifestyle we know and love. But at the end of the day, none of those things will matter if our legal right to trap gets taken away at the ballot box.

And slowly but surely, that’s what’s happening. This year, for example, there was a petition drive in Montana to get an initiative on the November ballot prohibiting trapping on any public land in that state. (See Toby Walrath’s piece in the November 2013 issue of Trapper & Predator Caller for more on that.) They failed to get sufficient signatures this time, but if this thing passes in the future, more than a third of Montana would be closed to trapping.

Montana wouldn’t be the first state where it’s happened, either. It’s already against the law to trap on public land in Arizona and Colorado, and trappers have been so restricted and legislation-crippled in states like California, Florida, Massachusetts and New Jersey that I swear I can’t understand why any trapper would live there.

Coots Instead of Ducks, Cranes Instead of Geese

The reason this has happened, and the reason it continues to be a threat, goes right back to that coots instead of ducks, cranes instead of geese thing - a widespread lack of knowledge in the non-hunting, non-trapping public about all things wild. Most of these folks aren’t necessarily against hunting or trapping. They’re not anorexic, wild-eyed vegans. They eat meat just like we do. Nor are they stupid. They just have no interest in hunting or trapping. That’s all. And so they don’t bother to learn anything about it.

But they care about wildlife in an abstract, feel-good sort of way, and that’s why they’re susceptible to the exaggerations, half-truths and flat-out lies the zealots on the bunny-hugger side of the fence keep throwing at them. For example, it’s true what the anti’s say, that the lion does sometimes lay down with the lamb. But what the anti’s always forget to mention is that the reason the lion does so is so it can more comfortably eat the lamb.

It’s up to us to stop this brainwashing of the non-hunting, non-trapping public, and the most effective way to do it is personal communication. Every trapper has many friends and family members who don’t hunt or trap. These folks would be more inclined to believe us than they would be to believe some complete stranger telling them trapping and hunting are evil. However, they won’t get our side of the story unless we tell them.

Are you doing that with your friends and relatives? If so, thanks very much, and keep up the good work.

If you’re not, you’re part of the problem.

Have you ever wondered what it would be like if animal activists got their wish to eliminate all animal products? And created their version of a "perfect world"?

What would that look like?

Check out this clever musical cartoon by Fur Europe … and pass it on!

In this age of “shock imagery” being used to promote political agendas, it’s easy to paint an entire industry by the actions of a single actor. As the fur farming industry well knows, a suspect undercover video produced in China almost 10 years ago, of an animal being horribly skinned alive, is still being used to paint the industry worldwide. Though the creators of that undercover video have refused to provide the un-cut footage, identify the perpetrators so they can be prosecuted (yes, it is a crime in China) or even reveal the location or time it was made, they still try to use it as “proof” that fur production should be outlawed.

Today we continue to find that animal-rights groups, in their efforts to ban animals from our diet, clothing, medical research and pet stores, are increasingly using undercover video as “whistleblower” evidence of cruelty or neglect.

No one, especially those of us whose livelihoods depend upon healthy, well-cared for animals, wants to see an animal injured or treated badly. U.S. mink farmers, and, indeed, all animal agriculture, not only view animal welfare as a moral obligation, but know that humane care is critical to producing the quality food and fiber that America is recognized for.

Fur Commission USA supports both “whistleblower” protection laws and farm protection statutes. While extremists, often through deceit and creative editing, continue to generate and distribute shock imagery that supports their world-view, it is important to farmers in the U.S. that credible evidence of actual abuse or neglect is identified in a timely manner, and reported to the proper government authorities for investigation so that any problems can be immediately corrected. It is, and should be, all about the well-being of the animals.

Too often we see these anti-animal use groups hold back their “evidence” in order to receive maximum media coverage. They don’t want pesky issues like war, disease or human suffering to take attention away from their agenda.

Does this help the animals? No. In fact, between the time an undercover video may actually have been taken, edited and broadcast, months may have gone by. In that time, if the video is a true depiction, how much animal suffering could have been prevented?

Regrettably, it is painfully obvious that often these organizations appear to care less about the animals than they do about maximizing publicity, self-promotion and fund raising – and that should be the real crime.

Two years ago I went to NAFFEM, a large fur trade show in Montreal. I was invited as a blogger, to check out the beautiful pieces and choose some of my favourite items for sale at the show. I am a huge supporter of the Canadian fur industry (read about my reasons here) but I’ve been less vocal about the seal hunt, primarily because I didn’t have enough information to make an informed opinion about it. Well, now I do, and I would like to share it with you because I think it is important.

1. Seals are a sustainable resource and are in abundance. We live in a world where resources have become an issue, and many of us are choosing to consume products that come from renewable resources. Seal is a great example of this – there are tons of them in Canada and they are not at all at threat of becoming endangered.

Speaking of sustainability, seals are part of the reason why fish stocks are very low (although overfishing is also a big issue) and the seal hunt not only provides jobs and resources for the hunters, but also allows the fish populations to regenerate (a bit.) All major conservation groups will agree that a responsible use of resources (like hunting seals for food and clothing) is a good thing, and is often the central principle of modern conservation.

2. Seals are local. The green topic is a big one right now, and part of the green movement focuses on buying local.

Canada has a lot of great resources, but when it comes to fashion, few are 100% Canadian. Nearly all of our fashion products are in some way sourced from overseas (whether it be raw materials or construction) but seal skin and wild fur are 100% free range, local products.

3. The seal hunt supports Canadian communities. There are two major seal hunts in Canada, one in the Arctic sea (seals hunted by Inuit people) and one on the East Coast (a commercial seal hunt.) Both provide jobs and resources for those people. The meat is eaten, the fat is used for a variety of products, and the skin is sold so that these people can support themselves.

Food, as you may know, is extremely expensive in the Arctic, and there are limited jobs in that area, or in the Maritimes. The seal hunt is a very important Canadian industry for the people who depend on it.

4. The seal hunt is not inhumane. The animal rights activists will have you believe that the seal hunt is inhumane, but this is not the case.

First of all, most seals are killed with rifles (not clubbed to death.)

Secondly, there have been numerous studies done on the seal hunt, and biologists and veterinarians have all agreed that the seal hunt is no less humane than any other hunt.

SEE ALSO: EU SEALING POLICY IS HYPOCRITICAL, UNDEMOCRATIC

5. The media paints an unfair picture. My question, after having learnt all the above, was why does the seal hunt have such a bad reputation? There are two answers to this.

First of all, seals are cute, and people are more likely to be protective of cute animals. If we were all truly concerned about cruelty and sustainability, why aren’t we doing more to save fish? Many species of fish are far more at risk than seals, yet their not-so-cute appearance doesn’t exactly inspire people to campaign for them. (Notice how we care more that our tuna is “dolphin safe” but not so much if that particular tuna is endangered.)

Secondly, the seal hunt is much more visible than other hunts, and the access to it allows for more imagery. The seal hunt happens in certain places at very specific times, and so it is very easy for activists to turn up and take photos of blood on the ice. Those same activists aren’t invited into abattoirs, and therefore we don’t have the same images in our head of cows or sheep. The fact that seals are cute, and that we have access to photos of them being killed, means the seal hunt has been very unfairly portrayed by the media and activist groups.

Many of us are so far removed from nature, farming, and hunting, and it is so easy to forget that our food comes from the land. While I will admit I don’t like seeing photos of any dead animals, I do appreciate the process and am under no illusions about the realities of eating meat and wearing animal products.

For those of us who do choose to consume animals, the best we can do is consume sustainable resources that are treated humanely – and the seal hunt is just that.

The animal rights movement claims to be motivated above all by the desire to save animals – each and every one of them – from harm at the hands of humans. It also claims to support conservation efforts since it is in the wild that all animals should be living out their long and happy lives. In reality, its agenda is more anti-human than pro-animal, and its impact on true conservation efforts has been nothing but negative.

I grew up in northern Ontario with lots of fishing and hunting and some trapping in my extracurricular activities. Later I went to work in the Northwest Territories and Nunavut, first with the Hudson’s Bay Company, then with Inuit cooperatives, and finally with the Department of Environment of the Government of Nunavut.

My day-to-day contact with Inuit educated me about respectful and sustainable use of wildlife resources. I saw over three decades in the far north (I am now retired) how the animal rights agenda harmed the Inuit, driving them into industrial and less-sustainable alternatives and self-esteem-crippling welfare. It became clear to me that the animal right activists, those that play a leadership/ideological role, do not care about people.

And when you consider how their activities ultimately remove responsible users/stewards from the environment, it is evident that they do not care that much about species wellbeing or ecosystem preservation. Their focus is on the individual life, and the life of a rat or a rabbit is equal to that of a person – actually more than equal, as humans are considered to be tainted and therefore not welcome to participate in this conversation.

Animal rights activists, as opposed to real environmentalists, hate when you point out that their campaigns are anti-human rather than pro-animal.

When I first left the north to complete my masters degree, I picked up pretty quick on what has been happening on our university campuses. I learned that capitalism and profit were dirty words. Even if Russia was falling from grace by that time, there was still faith that China and Cuba would reveal socialism as the true salvation.

Then, when I returned much later to begin a doctorate, I learned that it was now cool to be anti-globalist – and that term seemed to include anything touching on business that could lead to a profit or at least a surplus. There was little interest in discussing what kinds of enterprise might be acceptable, even Inuit Cooperatives or Hunters and Trappers Associations which help people to sustain their traditions and mixed economies at the community level in remote areas. The rigidity of thought was frightening.

Stifling Intellectual Atmosphere

The intelligentsia found in the social sciences departments of universities were a major part of the problem; they were rarely interested in stimulating real dialogue about the complex subject of human use of wildlife resources. The articles selected for student reading, the research topics accepted by graduate committees, the entrenched simplification of bad capitalist/Western society/man as wildlife user made intellectual conversations in the university community quite predictable, in an extremely stifling atmosphere.

I came to see a disturbing affinity between the animal rights movement and the anti-capitalist cum anti-globalist mindset so prevalent on campus. Both pushed an agenda no less extreme and unreasoning than those who endorse a kill-anything-that-moves or pure capitalist ideology – except that the latter gave way to more adaptable and sustainable forms long ago.

Interesting how both "anti" camps (anti-harvest and anti-capitalist) need to demonize their opponents. I guess the complexities of real life make it more difficult to mount fund-raising or political campaigns?

SEE ALSO: WHY IS FUR SO CONTROVERSIAL AND WHY SHOULD IT MATTER?

Real World Is Not Disney

Yesterday the title of a storybook caught my eye.  It was The Childhood of Young Animals which looked at the early stages of animals of different species. The animal rights folks must be smiling to see young animals called "children". Luckily, my 5-year-old son seems to have an admirable ability to distinguish between the fantasy content of storybooks and Disney movies and the real lessons of the world.

Too bad the animal-rights proponents cannot do the same. If they could, they would have more respect for aboriginal and rural peoples who live outside the highly industrial and urbanized mainstream. And they might save true environmentalism from being discredited by their own sensationalistic and misleading rhetoric.

Except to a very few people, a rabbit or a rat are not equal to a human being, because the rabbit and the rat will never see the big picture, and will never feel any responsibility for other animals except their own litters. True, most human beings will never sacrifice their child's life for an animal of another species. But they will educate their young to protect the continuation of wildlife and nature in general – because our own future survival depends upon it.

Adapting to the realities of life on this planet requires careful thought and reasoning, feedback and new insights, compromise and adjustments to thought and practice. These, unfortunately, are not qualities that animal rights activists have shown much interest in developing.